As I have mentioned, my brother is dying of alcoholism. If you have ever seen someone die of alcoholism, you know that this is one of the most gruesome ways to go. My family is on a death watch. They seem eager for it to end. And I can understand that. It’s excruciating. One wonders how this can continue… The man has overdosed on combinations of pills and booze that ought to kill a much larger mammal. And yet he persists.
My family is religious. Evangelical. I find it unfathomable.
My brother is a heathen through and through. A kind-hearted, but deeply flawed, narcissistic heathen. He has caused untold suffering to countless friends, lovers and worst of all forever damaged his one and only child who I know he loves deeply, but to whom he has given nothing but hurt. But people love him.
I am less enthusiastic about his dying, and less inclined to believe it is imminent. The sad fact of the matter is that the dismal state he is in could continue for years. Earlier today he made contact again from a local hospital (how many trips to the hospital have there been this year?). Apparently he was assaulted, again. His back has been broken. His spleen has been kicked in. His lungs have been perforated by broken ribs from beatings on the street.
You may ask why I am not caring for him here in my little suburban house with my two young children… He has been welcomed here from time to time, but extreme, blind, insane drunkenness does not a tolerable roommate make. Nothing is safe. He is a thief and liar. Above all, a liar.
The first time I took him in was when I was 17. After my mother booted him out he landed with me. In and out of my life he went over the past thirty years. The state was kind enough to care for him for a few years.
Despite all that I love him. There but for the grace of Tyche go I.
So back to the topic at hand. Existentialism. I kind of adopted this point of view a while back, with some Nietzsche under my belt, and huge doses of Dostoevsky. I cling to the ideal of existence precedes essence (Sartre’s formulation) and insist that I am responsible for whatever my life is. But I know down deep in my heart that this is just a psychological ploy. I want to believe it, but in my heart of hearts I’m a fatalist. I don’t see any hope for my brother. There’s no meaning to what has become of him.
From a relational perspective, however, it makes more sense. Whether I have the ability, or will to make more of myself than I am at this moment is beside the point. What matters is that I respond to others as if that were the case. And as hard as it is in my brother’s case, I give him the right to live the life he has chosen, even though the idea of “choice” in his case seems wildly out of place with the current facts.